Egypt Babylon Egypt: The Mixed multitude. Study 19

Egypt Babylon Egypt: The Mixed Multitude. Study 19

14/06/20

The antithesis sponsored by the likes of George Soros with the aid of left wing media social engineering objectives and the thesis as represented by Donald Trump and associates with the right wing agenda will all lead to a diabolical synthesis. The cause of misfortunes and slowing down of progress in every movement is usually from some insincere followers with their hidden agendas, the anarchists who joined genuine protest against injustice in France from 1789 onwards transformed the peaceful protest to a destructive revolution. As history is constantly repeating, when the children of Israel began their exodus from slavery we are told that "And a mixed multitude went up also with them.” In this multitude were not only those who were actuated by faith in the God of Israel, but also a far greater number who desired only to escape from the plagues, or who followed in the wake of the moving multitudes merely from excitement and curiosity. This class were ever a hindrance and a snare to the Church in the wilderness.  It is the powers from the bottomless pit in Revelation 9/11 which will bring an end to the Lamblike Beast of Revelation 13, Islam in Revelation 9 has already done it's work and the spirit of atheism and licentiousness as seen in Revelation 11 is the reason for the demise of USA and usher in the New World Order under the universal government one hour with the beast (Papacy). All roads lead to Rome and this synthesis is soon to be accomplished, only a few who began the exodus will make it to Canaan, majority will be stung by the desert serpents in our midst. Dare to be a Joshua and Caleb, though we will encounter giants in the way, we shall occupy the Land!

Our scripture reading is taken from Numbers 14:8-9 "If the LORD delight in us, then he will bring us into this land, and give it us; a land which floweth with milk and honey. Only rebel not ye against the LORD, neither fear ye the people of the land; for they are bread for us: their defence is departed from them, and the LORD is with us: fear them not".

And they went out, “about six hundred thousand on foot that were men, beside children. And a mixed multitude went up also with them.” In this multitude were not only those who were actuated by faith in the God of Israel, but also a far greater number who desired only to escape from the plagues, or who followed in the wake of the moving multitudes merely from excitement and curiosity. This class were ever a hindrance and a snare to Israel.  - PP 281.2

Those who are socially engineered by beholding the propaganda on the media machine, or on the academic field instead of learning from the Word of God can easily be swayed, Church members then begin to see things in similar light with the world and evil will be imbibed as good and good is hated and perceived as dangerous and evil. At Sinai, Israel was to wait patiently to receive the law of God to help them make wise decisions, "But they did not do this, and they soon became careless, inattentive, and lawless. Especially was this the case with the mixed multitude. They were impatient to be on their way to the Land of Promise—the land flowing with milk and honey. It was only on condition of obedience that the goodly land was promised them, but they had lost sight of this. There were some who suggested a return to Egypt, but whether forward to Canaan or backward to Egypt, the masses of the people were determined to wait no longer for Moses".  - PP 315.2

Feeling their helplessness in the absence of their leader, they returned to their old superstitions. The “mixed multitude” had been the first to indulge murmuring and impatience, and they were the leaders in the apostasy that followed. Among the objects regarded by the Egyptians as symbols of deity was the ox or calf; and it was at the suggestion of those who had practiced this form of idolatry in Egypt that a calf was now made and worshiped. The people desired some image to represent God, and to go before them in the place of Moses. God had given no manner of similitude of Himself, and He had prohibited any material representation for such a purpose. The mighty miracles in Egypt and at the Red Sea were designed to establish faith in Him as the invisible, all-powerful Helper of Israel, the only true God. And the desire for some visible manifestation of His presence had been granted in the pillar of cloud and of fire that guided their hosts, and in the revealing of His glory upon Mount Sinai. But with the cloud of the Presence still before them, they turned back in their hearts to the idolatry of Egypt, and represented the glory of the invisible God by the similitude of an ox!  - PP 315.3

God’s covenant with His people had been disannulled, and He declared to Moses, “Let Me alone, that My wrath may wax hot against them, and that I may consume them: and I will make of thee a great nation.” The people of Israel, especially the mixed multitude, would be constantly disposed to rebel against God. They would also murmur against their leader, and would grieve him by their unbelief and stubbornness, and it would be a laborious and soul-trying work to lead them through to the Promised Land. Their sins had already forfeited the favor of God, and justice called for their destruction. The Lord therefore proposed to destroy them, and make of Moses a mighty nation.  - PP 318.1

Though God had granted the prayer of Moses in sparing Israel from destruction, their apostasy was to be signally punished. The lawlessness and insubordination into which Aaron had permitted them to fall, if not speedily crushed, would run riot in wickedness, and would involve the nation in irretrievable ruin. By terrible severity the evil must be put away. Standing in the gate of the camp, Moses called to the people, “Who is on the Lord’s side? let him come unto me.” Those who had not joined in the apostasy were to take their position at the right of Moses; those who were guilty but repentant, at the left. The command was obeyed. It was found that the tribe of Levi had taken no part in the idolatrous worship. From among other tribes there were great numbers who, although they had sinned, now signified their repentance. But a large company, mostly of the mixed multitude that instigated the making of the calf, stubbornly persisted in their rebellion. In the name of “the Lord God of Israel,” Moses now commanded those upon his right hand, who had kept themselves clear of idolatry, to gird on their swords and slay all who persisted in rebellion. “And there fell of the people that day about three thousand men.” Without regard to position, kindred, or friendship, the ringleaders in wickedness were cut off; but all who repented and humbled themselves were spared.  - PP 324.1

We should not allow anyone to divert our minds from weightier matters revealed in the scripture. It is Satan who is watching to catch away every impression that will make us wise unto salvation and the time of trouble will find us unready. We need to heed the warnings represented as given by Angels in Revelation 14. "The mixed multitude that had accompanied Israel from Egypt were not permitted to occupy the same quarters with the tribes, but were to abide upon the outskirts of the camp; and their offspring were to be excluded from the community until the third generation.  - PP 375.2

If we fail to have discernment in regards to the true and the counterfeit, we will be derailed off the path towards our freedom from spiritual slavery. "As they advanced, the way became more difficult. Their route lay through stony ravine and barren waste. All around them was the great wilderness—“a land of deserts and of pits,” “a land of drought, and of the shadow of death,” “a land that no man passed through, and where no man dwelt.” Jeremiah 2:6. The rocky gorges, far and near, were thronged with men, women, and children, with beasts and wagons, and long lines of flocks and herds. Their progress was necessarily slow and toilsome; and the multitudes, after their long encampment, were not prepared to endure the perils and discomforts of the way".  - PP 377.2

After three days’ journey open complaints were heard. These originated with the mixed multitude, many of whom were not fully united with Israel, and were continually watching for some cause of censure. The complainers were not pleased with the direction of the march, and they were continually finding fault with the way in which Moses was leading them, though they well knew that he, as well as they, was following the guiding cloud. Dissatisfaction is contagious, and it soon spread in the encampment.  - PP 377.3

True freedom cannot be attained by lasting after the Egyptian diet. Eating spiritual food from the Word of God should engross the whole attention and the whole mind. If our way of life, education, economy, government is identical to that of our "oppressors" then we will be hypocritical fanatics. “The mixed multitude that was among them fell a lusting: and the children of Israel also wept again, and said, Who shall give us flesh to eat? We remember the fish, which we did eat in Egypt freely; the cucumbers, and the melons, and the leeks, and the onions, and the garlic: but now our soul is dried away: there is nothing at all, beside this manna, before our eyes.” Thus they manifested their discontent with the food provided for them by their Creator. Yet they had constant evidence that it was adapted to their wants; for notwithstanding the hardships they endured, there was not a feeble one in all their tribes".  - PP 379.3

If we are inconsistent in upholding our principals as revealed in the scriptures we are going to betray Jesus with all cursing and swearing just like Peter did, it is in a crisis that character is revealed. The true Israel and Mixed Multitude are indistinguishable in the height of summer but when the blasts of winter come, then the evergreens will "Ono one occasion the son of an Israelitish woman and of an Egyptian, one of the mixed multitude that had come up with Israel from Egypt, left his own part of the camp, and entering that of the Israelites, claimed the right to pitch his tent there. This the divine law forbade him to do, the descendants of an Egyptian being excluded from the congregation until the third generation. A dispute arose between him and an Israelite, and the matter being referred to the judges was decided against the offender.  - PP 407.4 as the brightness of the firmament. "

Enraged at this decision, he cursed the judge, and in the heat of passion blasphemed the name of God. He was immediately brought before Moses. The command had been given, “He that curseth his father, or his mother, shall surely be put to death” (Exodus 21:17); but no provision had been made to meet this case. So terrible was the crime that there was felt to be a necessity for special direction from God. The man was placed in ward until the will of the Lord could be ascertained. God Himself pronounced the sentence; by the divine direction the blasphemer was conducted outside the camp and stoned to death. Those who had been witness to the sin placed their hands upon his head, thus solemnly testifying to the truth of the charge against him. Then they threw the first stones, and the people who stood by afterward joined in executing the sentence.  - PP 407.5

To be continued...

Study by Tarisai P Ziyambi

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